The Value of Life Essay Example for Free

The Value of Life Essay The value of life is a heavy and controversial thought in many ways it is necessary to put a price on death but in others it seems un-just or not right to the grieving family and friends who has just lost someone. There cannot be a price on life that is at all fair to the lost ones family but the government feels that they can give one. If there must be a dollar amount on life how do you determine what it is there are many facts and opinions on how to figure that out as well, but does any dollar amount bring back the lost man or woman; of course not. People say that a person’s after life amount should be looked at in an equal way to the amount of money they earned whilst still living. There family should receive enough money so that they can continue living as if there loss was still there. But if that was fair, a homeless person or someone who hasn’t made a good amount of money over life time should be worth less than an average person or a person with a higher life standard. Every human should be equal to no matter the amount of money that you have collected. A stronger belief is that every persons loved ones should be given a certain amount of money such as $500,000. More people believe that that is the most fair and just option. But of course we want the best for our loved ones and $500,000 does not cover those expenses. But if any amount above that were given people would try to take advantage of it. Faking deaths and murdering family members just for the amount of money that is given.

The spread and localization of Buddhism and Islam into Southeast Asia E

The spread of religion first began through contact with neighbouring countries which gradually expand throughout the years. Buddhism and Islam are one of the most widespread religions across Southeast Asian countries like Burma, Cambodia, Indonesia, Laos, Malaysia, Thailand and Vietnam. Trade merchants and imperial support of the religion played as major factors which facilitated and localised the spread of Buddhism and Islam within various countries. However, there were limitations present which hindered the development of each religion in Southeast Asia as introduction of newer religions and changes within imperial power which would have affected their progression to become fully localised pre-1800s. After the death of Buddha around the 5th century, divisions within the religion began to grow due to differences in the interpretation of Buddha’s teaching thus resulted in Theravada and Mahayana Buddhism (Bowker 2007, 140-141). Till this day, Theravada Buddhism persists predominant in Southeast Asia. Theravada Buddhism focuses their beliefs on the personal liberation whilst Mahayana Buddhism regards itself on the teaching of compassion for every living being (Berzin 2010). The spread of Buddhism, mainly Theravada, first began around early 3rd century BCE when Buddhist emissaries were sent to Indonesia and Burma by Indian emperor Asoka (Gosling 2002, 84-85). During and after his reign, his constant advocacy had sustained the faith’s position throughout Southeast Asia, influencing his children to introduce Buddhism into Sri Lanka during the first and second century CE (Gosling 2002, 82) which spread across to Cambodia, Thailand, Laos and Vietnam (Swearer 1997, 90). This was further developed due to the mass influx of Indian merc... ...ry CE when Muslim merchants, accompanied by missionary Sufis, from India and Arabia arrived through the Indian Ocean trade route for business (Johnston 2002, 291). However, it wasn’t until the 13th century when Islam began to spread across Southeast Asia from Sumatra through to Java until reaching Borneo and Philippines in the 16th century (Houben 2003, 153). Trade was not the only purpose indicated from Muslim merchants as Sufis brought about the localization of Islamic organisations for Islamic teachings which would appeal to locals and their rulers for valuable networks (Johnston 2002, 291). This presence of Islam was recorded by Moroccan traveller Marco Polo in the late 13th century which indicated the advancement of Islam localisation where citizens of Perlak, Sumatra and the Pasai king, Sultan Al-Malikus Saleh were already converted as Muslims (Mutalib 2008).

English Longman

My selection is Situation 3 from Page 226. â€Å"Fallen Through The Cracks† Everybody has seen at least one in their lifetime, we all know it. Some of us feel sorry for them, some of us just wish they would get up and do something with their lives. Unfortunately for them, there are far more people that prefer the second option. We would much rather turn the other cheek and pretend we had never seen anything at all. No one ever really thinks of how much they may be hurting someone by just simply walking by.Anyone in their right mind would like to sit on their pedestal and argue that that is wrong and we should help these people get back on their feet. I have yet to see a person do more than drop a couple quarters into the lap of one of these people. I also have a hard time finding any sort of advertisement for helping this country’s less fortunate individuals. As we all know, Americans need to be reminded of what we should be doing, or it will not get done. Yesterday, I was on my way home when I spotted a homeless man sitting next to a building.I parked my vehicle and went over to him. He seemed rather confused about what I was doing, and his first thought must have been that I was there to stare and make fun of him. After being told to go away, I simply said I was there to help. The debate went back and forth for a while until I finally was able to sway his opinion and get him to come with me. I offered for him to come live with me while he finds a job. I told him I would provide food, clothing, transportation to interviews, and toiletry items so he could keep himself looking presentable. We had an accord.On the opposite end of the spectrum, I see literally thousands of people walk by and either act like the person blends in with the background on which they lie, scoff, or say terrible things. Assuming I was in this situation, after a while I might think I am just as worthless as they are saying I am. Also, being so few places to go to seek shelte r or help in improving one self, makes it hard to rise above the current position. Although, some people do deserve the position they are in, many do not, and everyone deserves another chance. No person should have to spend their life n the streets with nothing to call their own when so many people have so much. Locally, a change can be made rather easily, I think. A simple lack of communication seems to be the problem, as far as I can tell. Nobody gets reminded of the issue, therefore, they do not have a drive to do anything about it. Everyone feels they are â€Å"too busy† to make any significant difference. Unless you are working two jobs, going to school full time, and have a family of seven at home, you’re probably not too busy. Five minutes makes a world of difference, and who knows what can be accomplished by simply helping a hand in need?

Are You a Hipster No, I am a Yuccie!

Do you know what a yuccie is? No, not yucky, although somebody will certainly say it is not that much of a difference, but a yuccie? Yuccie is a recently coined term defining a new subculture (way of life, worldview, lifestyle, underline as necessary) that is likely to largely replace good old hipsters we all have come to know and†¦ mostly just know, probably. ‘Yuccie’ is derived from ‘young urban creative’ in the same manner ‘yuppie’ is derived from ‘young urban professional’, and the similarity isn’t limited to the way these two words sound. However improbable it may sound, but yuccies borrow almost as much from yuppies as they do from hipsters, despite the seeming incompatibility of these two groups. Just like hipsters, yuccies despise all things mainstream, hate traditional nine to five job mentality, seek creative self-expression, live in gentrified neighborhoods; they borrow a lot from them in the sense of style and preferences in art and music. However, when it comes to their attitude towards success and money, they are quite different. They avoid nine to five jobs and traditional careers not because they try to show their indifference to worldly success, but because they believe they can achieve it in other ways. Namely – via their self-professed creativity. A yuccie believes his intelligence, creative capabilities and ideas are too powerful and valuable to be wasted in an office. He is too clever by far to spend years building up a career and climbing up a company hierarchy (even if he is completely capable of doing it; or at least believes so). Instead, he wishes both to retain his creative freedom and earn big money through it, be it through some artistic endeavor or entrepreneurship. It would be, however, wrong to assume that a yuccie is a completely new and previously unseen phenomenon. On the contrary, belief in one’s ability to achieve greatness via personal creative work has always been inherent to American culture, and there always were people trying and succeeding in building their lives this way. But today it feels that whenever you turn you see a young person from a privileged background either leaving a well-paid job to start a small craft brewery, or a digital startup, or to try and write a novel, or something else along the same lines. Thus, yuccies combine features characteristic both of yuppies and hipsters (hence other term sometimes used to define them – yupsters); it wouldn’t be an exaggeration to say that they are a cultural progeny of these two unlikely parents, reflecting the changing world around us. With the Internet becoming an immanent part of our lives, with new technologies opening up new horizons on a daily basis, with all the incredible things that appear every day, it is only logical for creative people (or those who deem themselves creative) to look for ways to harness this flow and not only express themselves, but earn money on the way. Which doesn’t prevent them from being annoying at times.